In order to do not make long words, you can use the genitive (-wa) :

meri zukewa		lump of sugar
zuke meriwa		lump surgar
zuke fayowa		brown sugar
zuke fayowa meriwa		brown sugar in lumps
meri zukewa fayowa		lump of brown sugar
zuke meriwa fayowa		sugar in brown lumps
fayo zukewa meriwa		brown of lump sugar
fayo meriwa zukewa		brown of lumps of sugar

Some combinations may look like equals :

yovipawu : "sheep-child" = lamb
pawuyovi : "child-sheep" = lamb
yovigune : "sheep-female" = ewe
guneyovi : "female-sheep" = ewe

But, as many languages, kobold language looks on idea of specie as taking precedence of idea of sex (cf sheep / ram, ewe) and will say : yovi (sheep), guneyovi (ewe), viriyovi (ram).

Likewise, idea of age takes precedence of idea of sex (cf "child", "chick") and of idea of specie ("chick" for all birds); therefore, it will be said yovipawu.

In a triple compound, that will do, for example : gunehipopawu = filly.

As kobold society does not ditribute works according as sexes, names of jobs are neutral :

yoyovi yokuri yowika

shepherd or shepherdess doctor or doctress wizard or witch (1)

yopixi yosutu yoyofi

fishmonger, fishwife couturier, dressmaker servant, maid-servant

(1) But wikagune can be used as "witch".

Of course, the warriors (yomaxi), the woodcutters (yoderu), and the blacksmiths (yokude) are men, and there is midwives (yozugene).

Neutrality of jobs names makes the word gunekuri means "gynecology" and not "doctress".

The kobold language doesn't like put affixes or roots before yo- (absolute prefix), although you can find ko-yomaxi, "group of warriors" = "army". It will be said yoyovi gunewa ("shepherdess") rather than guneyoyovi; about yoguneyovi, that means "shepherd of ewes"...

Because these hierarchy of ideas, compound words can be shortened according to the
context :

Gunegali wepawuka
An hen and (her) kids

Galiyovo
Hen's egg
(Did you ever see a cock's egg ?)

Affixes

Conjugations and cases are suffixed to roots :

Yogeri geriwøte delegefa.
The writers write for to be read.

(Yo-geri geri-w-ø-t-e de-lege-fa.
Guy-write | write-plural-habit présent-he-indicative | passive-read-aim)

Yolege(*) vetuwa, legewuse yokuyaloxa.
Old readers, you will read with glasses.

(Yo-lege vetu-wa, lege-w-u-s-e yoku-yalo-xa.
Guy-read | oldness-gen/adj, | read-plural-future-2nd_pers-indicative | see-glass-manner)

(*) There is not vocative case :

Pita yesewa seyayete yeseda...
Thy father says to thou... ("Father thou-of says thou-to...")
Pita yesewa, seyayeme yeseda...
(Me,) thy father, I say to thou...
 

Lexical derivatives are prefixed to roots :

ko-	group	deru	tree	koderu	forest
li-	small			likoderu	grove
wa-	will	yoku	see	wayoku	observe

All these prefixes can be changed to nouns by lengthening of the syllab :

aha behe bihi gehe muhu rehe wihi yuhu

negation possibility brace changing           (internal action) transformation  (external action) repetition contrary alterity

Likewise for case suffixes :

laha  (1) waha (2) yihi    (3) xaha etc...

place belonging origin manner etc...

Exceptions :

hayape (4) heyape hiyape huyape wana    (2) yini       (3)

past time present time close future future will begining

(1) "Place" is said too topo.
(2) Because wa has not the same meaning as suffix (genitive = possession) and as prefix ("will", cf infra). The suffix -wa furnished the word waha, but the root wana furnished the prefix wa-. "Possession" is said tene, same word as "to have, to possess", whose the passive form is detene, "to be possessed". Therefore "belonging" can be said too detene, "the fact to be possessed".
(3) The suffix -yi indicates spatial origin (domuyi : from the house) or temporal origin (wino yanuyi : since one year) and it is etymologicaly bound to yini (from latin initium).
(4) Tenses are said hoyekazu (imperfect), hayekazu (present perfect), heyekazu (present), høyekazu (present of habit), hiyekazu (close future), and huyekazu (future).

Some prefixes can be bound for making lexical roots :

gega	("begin-big")	to grow larger
muga	("make-big")	to enlarge
geka	("become-with")	to meet
muka*	("make-with")	to gather
muko*	("make-group")	to build

- Wolebe yemewa, wayakuximu wawiyodiza i serata koxeriderula limonowa.
Mon aimé(e), allons écouter le chant des oiseaux, ce soir, dans la cerisaie de la colline.
- Ximu (1), wenesowa liwawi yemewa (2). Sa, u muvaleyese ye debexeme muveza koxeriderutu yu wewawi koxeriderula ?
Oui, mon petit oiseau des îles. Mais veux-tu dire ("faire sens") que nous devons aller dans la cerisaie ou que les oiseaux sont dans la cerisaie ?
- U bahaheye gutexa seyafa kokazubu yemeda ? Xi yøxa buhuhoye wayakuza iyi, au seyayami "wewawi koxerideruwa" ? Iye koxa...
Est-ce bien le moment de me parler de grammaire ? S'il ne s'agissait que ("seulement") d'écouter d'ici, n'aurais-je point dit "les oiseaux de la cerisaie" ? De toutes façons...
- Ba buhuheye kohiza...
Quand il s'agit de baiser...

(1) Il n'a pas de mot "oui" en kobold. On répond par la répétition de la conjugaison :

- U vasahiye ?	- Hiye.
- Va-t-il pleuvoir ?	- Il va.
- U romuveheyu ?	- Heyu (3).
- Faut-il rentrer ?	- Il faut.
- U tenexeme vasavetiza ?	- Axeme (4).
- Avons-nous (des) vêtement(s) de pluie ?	- Nous ne.

(2) Quand deux génitifs se rapportent au même nom, il est souhaitable de les séparer pour éviter les contresens :

Liwawi wenesowa yemewa : petit oiseau de mes îles
Liwawi yemewa wenesowa : petit oiseau de moi qui suis des îles

(3) Il n'y a pas de verbe "falloir" ("faillir", en bon français). Heyu est un impératif de l'impersonnel :

Vasaheyu = Qu'il doive pleuvoir  = Il faut qu'il pleuve   = Que ne pleut-il!
Vasahoyu = Qu'il devait pleuvoir = Il fallait qu'il pleuve = Que n'a-t-il plu!

(4) On peut répondre simplement A!, mais cela est perçu comme inélégant...